Nature, Theology, Law, Prophets and Fulfillment

Nature, Theology, Law, Prophets and Fulfillment

Kenneth W. Billings

February 25, 2026

CHAPTER V

Decency And Order, God’s Will, Gifts And Roles

Male teachers in the assembly

We are living in a time when male leadership and female subjection is not adhered to, even in the churches (assemblies). Due to a lack of godly discipline, some homes are desolated even before the children grow up. It is difficult for people to survive without being duped or afflicted by treacherous, avaricious, wanton, materialistic, overrunning, mixed worldly cultures.  I can help reveal God's plan how we Christians are to associate among ourselves and how we are to live in this world with respect to God's creative, functional and judicial attributes unto mankind.

Though I find the “charismatic faith” more acceptable than the some-gifts doctrine, there seems to be a dilemma concerning church order. God is a God of order; he is not the author of confusion (1 Cor. 14.33).

The Lord set the earth, sun, and stars in their place—astronomical order. He placed the church to announce the manifold wisdom of God unto the civil authorities—prophetic order (Eph. 3.10). He placed men under civil authority—civil order. He placed the man to be the head of the wife—marital order. He placed the master above the servant—economico-social order. In all God's creation there is an order, and a divine plan for mankind to follow without disorder and confusion.

The inspired written word of God, the Holy Bible, is the authoritative source of becoming order within the church; in this instance particularly, the assembly. It seems to me that since the church is a collective witness for Jesus, that it should have beauty of concordant pattern sparkling as a diamond. To the contrary, as I have surveyed the churches through my pilgrimage, I have found them in a sad, and wanting condition so many times. I hope that I do not sound as a harsh critic—because I love my brethren, and I desire the best for our spiritual family.

Unfortunately, it is among the some-gifts people (who some have erringly coined themselves as “cessationists”) as though one might glorify God for his creative power, and yet not attribute him fully for healing power in sickness. God is the same today as yesterday, and tomorrow: He is the Almighty One in any particular instant of time.

God’s emotional will vs. determinate will

God has good will toward man, desiring his creature to be in good health. How one shall consider God's emotional will has an effect on how one shall consider his predeterminate will. His emotional will is the desire he has for all men to be saved and to come unto the knowledge of the truth (1 Ti. 2:4, KJV). God desires all good things for man: health, peace, wealth, prosperity, goodness, and eternal salvation. The elder expresses his desire for the beloved, “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (3 Jn., v. 2) If we believe God wishes mankind well—which he does—then we may pray in faith without wavering; whether we act in faith upon God's word or not, determines our destiny!

Immediate healing does not always occur (2 Ti. 4.20)

Hence, when God confirms to anyone that His grace is sufficient for him, and that His power is being perfected in his weakness, the matter is settled. I do not believe we can comprehend fully how great God's grace is; however, we may be certain that it is far greater than what we may imagine is good for us. Excellent physical health, wealth, education, and many good things may be enjoyed in life; but in a paradoxical manner, even when a Christian suffers the lack or loss of one or all these things, one may be used to demonstrate God's power being perfected in weakness. Whether health, or sickness, it is whether that we have been converted and saved eternally by God's grace that is most important, and his power rest upon us when we lack in this life.

Those who neglect God's emotional will for good unto mankind, and do not seek his blessing and gift of healing, and disallow those who would seek healing for the sick by the miraculous manners spoken of in the Scriptures err because healing is one of the ministries of the church (1 Cor. 12:5).

Dispensation of the gifts unto the transformation

Chapter 13 of 1 Corinthians depicts a time period from the dispensation of the gifts among the early church unto the transformation from the corrupt condition of our present, “vile body”, unto a lasting body without imperfection, “like unto his glorious body” (Phil. 3.21). Knowledge shall vanish away (1 Cor. 13.8). There is a contrast between “partial” knowledge, which exists now; and with “full” knowledge, whereas one shall know even as he has been known (1 Cor. 13.12). In order for the greater to become existent, the lesser must be annulled—that will happen when “that which is perfect” comes (1 Cor. 13.10).

If the dispensation of the gifts, even though they be from “part” (1 Cor. 13:9), existed from the early church era and will continue to exist until that which is perfect is come (an everlasting era in the future), how is it then, that people can say they believe in God and his power, and not believe that he is able to heal the sick through faith, and the gifts of his ministers when healing is mentioned as one of the gifts (1 Cor. 12.28), and when they can see that the longevity of the dispensation of the gifts includes our contemporary era? When they speak of God's creative power, they seem to be so thrilled with wonder, and then when the applying of faith to God's healing power in sickness is mentioned, where is their zeal? If God can do miraculous and marvelous creative works, he also is able to do miraculous healing works. If God has the power to create this universe, which he did according to the written word, it is also logical that he can heal disease of any sort because he is almighty, and nothing is impossible with God.

Disorder and mockery: Women generally have an obligation to teach only other women and children

Now, on the other hand, though I find faith in God's healing power in the charismatic churches, many times I've found disorder in the services. Women teach groups of men, women and children, which is contrary to the Scripture: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (1 Ti. 2.12). It is fine for a woman to teach other women or children, but in the assembly women need to realize that they are expected to be taught; hence, women should be willing to be subject to male authority and teaching, and they should be willing to listen quietly (1 Ti. 2.11). If women have any questions concerning what is being taught, they should ask their husbands afterward at home (1 Cor. 14.34-35); see Eph. 5:22, Col. 3:18.

Rectification: men must commend themselves and not suffer a woman to teach

Retrospectively, in the churches where I have found a general regard for male leadership, which is God's will and commendable, I have generally found a deficiency as to a mature conception of the dimension of spiritual gifts: this should not be so. Yet, even so, that some of the more orderly—as to male teacher—churches are wanting in this spiritual area, allowing or condoning the usurping of authority of women as a replacement (because many women are bold or because of the lack of boldness of the men) will not fill the unwholesome gap. Men of God should recognize God's plan of assembly order, commending themselves, not suffering women to teach (1 Ti. 2.11, 1 Cor. 14.34).

Women must not teach men in the assembly (church gathering or meetings in houses similar as the disciples in the upper room)

There are many Christian women who disagree with this spiritual precept. How they choose to think is up to them. But what they may have to say, and how they may go about saying it is up to the elders of the church. (See the first chapter of this book.) Let the elders be minded that they have a leadership role, and a Scriptural outline to follow: 1 Cor., ch. 14. God's spiritual, and prophetic men are responsible for the order, and conduct of the assembly (1 Cor. 14.37). The apostolic rules of order are commands of God for the spiritually learned who willingly desire to obey God in a becoming manner.

But, if any person is not satisfied with the precept, such a one is not compelled to concede. The primary importance is that all believers gather together regardless of their differences of opinion in reference to church order according to becomingness (1 Cor. 14.38).

Personally, even if a woman is rude and overbearing in a rebellious, and insulting manner as by ignoring the God-given, dignity and authority of a man, to such an extent that she may openly mock me, I still do not hinder her from attending service because I know it is God's will for men and women to gather together in his name and to be fed and nourished by the presence of the Lord, and his word, and the other members of the body. However, I also know that there are other gatherings I can attend if things get too disgraceful.

Let me make the point that Paul says, “Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure. Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities. Some men’s sins are open beforehand, going before to judgment; and some men they follow after.” (Eph. 5.22-24). Also, “Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Col. 3.18).

In order for a person to serve the Lord piously, he must reverence Him. So it is in a becoming marital relationship—the wife reverences her husband (Eph. 5.33). As God would have us to worship himself with reverence and awe (Heb. 12.28), in a like holy manner let the wife reverence her husband as her ordained head of the household; and with shamefacedness (1 Ti. 2:9). Also, note 1 Pet. 3:1-7.

Now, it is a grievous matter when the whole assembly is so far out of control that responsible elders do not have command, and therefore, confusion, and disorder continually go on.

The early church had its problems concerning the developing, and implementing of the gifts. Throughout history, since that time, religious dogma has offered its unworthy substitute for the place, and standing of the Scriptures. Church order has been a problem for centuries, but no cultural ideas have ever successfully stamped out completely the simple, but spiritual Scriptures. God's written word has survived the ages. Denominational religion has offered its suggestions, ethics, and reputation, but the word of God piously discerns and exposes religious error. Church order is a latent expression awaiting to be sought, and applied by the elders, and body, through means of God's harmonious, holy, and inspiring word.

As for those advocates of dogmatic religion, no matter how beloved, knowledgeable or gracious they may be, I say their excuses are error and a waste of time. Their misinterpretation of the Scriptures is a hindrance to the purpose of the church. For instance, some of the erring teachers who do not concede to male leadership and the silence of women in the assembly misconstrue “there is neither male nor female” (Gal. 3.28) to support their thesis. Furthermore, they speak incorrectly to the effect that “they are commanded to be under obedience, as also saith the law” (1 Cor. 14.34) does not have to do with this time or culture.

For reference: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Gal. 3.28). And, “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.” (1 Cor. 14.34).

The verse Gal. 3:28 declares the unity and equality which is in the liberty of faith in Jesus regardless of sexuality. Unity and equality result in deliverance from the bondage of the law, which was of a former covenant; however, the verse does not say that the God-given attributes which distinguish the sexes are abolished.

Both sexes are the workmanship of a divine Creator: “So God created man in his own image, in the image of God created he him; male and female created he them” (Gen. 1.27). A creative attribute is intrinsic in the image of the creature, which reflects the likeness of God.

God said in the beginning, “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.” (Gen. 2.18). The New Testament states, “Neither was the man created for the woman; but the woman for the man.” (1 Cor. 11.9). A functional attribute of companionship as a helpmate for the man is inherent in the creation of the woman. A pastoral book reflects (1 Ti. 2:13) some of the details of God's creative order mentioned in the Old Testament.

God announced judgment and punishment upon the serpent, the woman, the ground, and the man (Gen. 3.14-19). The woman lost the degree of self-rule which she once possessed (although she formerly had a creative attribute to be a help meet and companion according to God's purpose); however, subsequent to the sin and fall of Eve and Adam, the woman also obtained a judicial attribute (1 Ti. 2.14). God announced to her, “I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee” (Gen. 3.16).

The Hebrew word “יִמְשָׁל” (Unicode/XML Leningrad Codex, Gen. 3:16), which I transliterate, “yim-shal”, means that the man shall have “dominion” or “power” over the woman, “rule over.” The same word (in an infinitive construct form) is used in Gen. 1:18 (Tanach.us) meaning “to rule over” the day and the night concerning the luminary prominence of the sun and the moon. The same word (in a participle form) is used in the prophetic utterance Micah 5:1 (Tanach.us), meaning “ruler” concerning the future authority of the Lord Jesus Christ over Israel, take note of Mt. 2:5.

Afterward, Eve was no longer sinless; the sorrow, loss and chastisement that sin brings materialized: Her freedom had diminished. The liberal status of our progenitors in relationship to God had been corrupted due to the fall, and their relationship (as to the aspect of authority between themselves) became affected. Also man still tills the ground today to survive—the earth still brings forth thorns and thistles; take note of the consequence of the fall (Gen. 3.18).

The curse still remains today; it will not include, but remain until: “the redemption of our body” (Rom. 8.18-23); “… there shall be no more curse” (Rev. 22.3); “when that which is perfect is come” (1 Cor. 13.10); “we shall also bear the image of the heavenly” (1 Cor. 15.49); “this corruptible shall have put on incorruption, and this mortal shall have put on immortality... Death is swallowed up in victory” (1 Cor. 15.54); we “are as the angels of God in heaven” (Mt. 22.30).

Becoming converted, and saved through faith in Jesus does not take away all the evil, toil, affliction, and death that sin brought forth, nor does it disannul God's judgment upon the serpent, woman, man, and the earth, even though we are “the sons of God by faith in Christ Jesus” (Gal. 3.26), and even though we are “the Israel of God” (Gal. 6.16). Adam and Eve were expelled from the garden of Eden: the whole creation has never been the same since (Rom. 8.22).

No condemnation to them which are in Christ Jesus

For now we should recognize: “The Spirit itself beareth witness with our spirit, that we are the children of God” (Rom. 8.16). The gifts are a manifestation of the Spirit: “… the manifestation of the Spirit is given to every man to profit withal” (1 Cor. 12.7). The gifts are made known and real to us that they are of God, and God gives us the ability to acknowledge them, and the giver of the gifts—Himself—God's power is recognized by his children through the manifestation.

Also, we should realize that later we will be changed for the better: “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Rom. 8.19). The “manifestation” of the sons of God is when God will reveal to his children their glory in the day there will be no more curse, no more corruption, no more sin: when God will have given them a new body and their eternal reward in heaven.

However, the day of the “redemption of our body” (Rom. 8.23) has not manifested itself yet; it has not been realized by us yet because it will not come until a time in the future. Nevertheless, until that glorious time, sexuality, and its inherent, creative and judicial attributes continue to exist.

Also, in further reference to “there is neither male nor female: for ye are all one in Christ Jesus” (Gal. 3.28)—if the Apostle Paul had not believed that women have different attributes than men according to sound doctrine, then he would not have exhorted Titus, who was accompanying him at Jerusalem (Gal. 2.1): “that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed” (Titus. 2.4-5). Also note Pr. 31:10-31. The career of homemaking is a God-given attribute of Christian women.

Likewise, in reference to the same verse, but not in contradiction to, if Paul had not believed in authority and submission in master-servant relationships: “there is neither bond nor free” (Gal. 3.28), then he would not have mentioned, “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things” (Tit. 2.9-10).

Now, on the other hand, the prophetic ministry is given to the church—males and females (1 Cor. 12.10). Any person, no matter what his or her sex, age, employment, social status, or nationality belongs to God if he or she has his spirit (Rom. 8.9, Gal. 3.28). Due to the fulfillment of the following prophecy, many have an inheritance among those that are sanctified.

And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit (Joel 2.28-29).

Not all have the same gifts (1 Cor. 12:27-31). The body consists of many individuals with various gifts: there is a spiritual manner in the way the gifts are developed and applied concerning the reverence of authority: “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God” (1 Cor. 11.3).

Furthermore, worship service goes beyond the recognition of administrative rule. Appearance and conduct are important, “Every man praying or prophesying, having his head covered, dishonoureth his head.” (1 Cor. 11.4). A man should not pray or prophesy with long hair, or wearing a hat, or any type of covering on his head. That does not mean that he must be bald.

But if a woman prays or prophesies with her head uncovered, that is, if she does not have long hair, or a veil of some type, or a scarf, hat, or covering, then she dishonours her head: for that is as disrespectful as if she were shaven (I Cor. 11.5-6, 15). “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.” (1 Cor. 11.7).

If the woman is the glory of the man, what has happened to the church and our society today? How many churches do you see where the women have long hair, or a covering? How many wives do you see who reverence their husband? Extravagance does not avail unto righteousness; women should dress in “modest apparel” (1 Ti. 2.9). Disregarding chastity of dress and showing too much of their body, many women excite men. Just take a look at the way women cut their hair short as a man's today. It is difficult to distinguish the difference between a man and a woman because of the way some men and women dress and wear their hair. It is an awful sight the way some people make themselves appear when they should be glorifying God in all things.

The way a woman of devotion serves God shows honor and respect of the angels, “For this cause ought the woman to have power on her head because of the angels” (1 Cor. 11.10). The word “power” in Greek, according to my translation and transliteration is “ex-ou-see'-a” (Westcott and Hort, 1 Cor. 11.10), which means “authority.” It is written in the accusative case in the verse: I transliterate it, “exousi'an” (Westcott and Hort, 1 Cor. 11.10).

The woman should have respect of authority according to the creative attributes: the woman was created for the man (1 Cor. 11.9); and the woman is the glory of the man (1 Cor. 11.7). In this respect, she ought to be covered preferably with long hair (1 Cor. 11.5), or a covering of some other mode (1 Cor. 11.6). The woman should have reverence for her husband, men in general, God and angels when she is praying or prophesying.

Fullness of the gift of prophecy, ministerial appearance, and commandments of the Lord

https://www.youtube.com/watch?v=JXUgE4sEAXI&t=15s. 09:13

“Ezekiel 38 Genetics and Genealogy Study: Henry Gruver's Implied Biological Misinference”,

YouTube, uploaded by, hesedken, Oct. 3, 2012, https://www.youtube.com/watchv=iYQHljg1GjU. 0:40

“Fornication And Adultery Difference”, YouTube, uploaded by, hesedken, Oct. 15, 2025,

https://www.youtube.com/shorts/o2l39tM-CoU. 02:03

“Is Pat Robertson a false prophet? 'Mitt Romney will win the presidential election!'”, YouTube,

uploaded by, Larry Robinson, Nov. 9, 2012,

https://www.youtube.com/watch?v=P6xBo9EijIQ&t=73s. 1:30

“Israel in the New Testament - Part 1 – Matthew”, YouTube, uploaded by David Pawson

Official, 18 Feb. 2014, https://www.youtube.com/watch?v=uf8SukPc-a8. 1:03:33

“The 10 Lost Tribes Of Israel Explained”, YouTube,

uploaded by, The 700 Club, Apr. 5, 2024,

https://www.youtube.com/watch?v=1dGBs6g8GrU&t=2s. 2:25

Billings, Kenneth W. "Heresy Letter-pg 11", hesedken,

www.hesedken.com/clubsite/heres-11.html, Accessed 14 Jun. 2026.

Brenton, Lancelot C. L. The Septuagint Version of the Old Testament. Published in 1982 by

Zondervan, 1971.

Copeland, Kenneth, “Delight in the Good Life”, Kenneth Copeland Ministries, kcm.org,

Accessed on Jan. 18, 2013, https://www.kcm.org/real-help/article/delight-good-life

Duduman, Dumitru. “The Message For America”, Dreams and Visions From God , Hand of

Help, Inc., 1996 (First edition listed as 1994) Michael Boldea, Hand of Help Ministries

handofhelp.com, https://handofhelp.com/vision_1.php

Accessed Apr., 12, 2026

Farnsworth, Lawrence A. Dictators and Democrats. 1941, p. 68. Quoted in “Benito Mussolini,

Wikiquote, 15 Nov. 2008, en.wikiquote.org/wiki/Benito_Mussolini.

Hermas. The Shepherd of Hermas. Translated by J.B. Lightfoot, Early Christian Writings, 2001,

http://www.earlychristianwritings.com/text/shepherd-lightfoot.html. Accessed 24 Sept. 2013

State of Israel. Law of Return (Amendment No. 2), 5730-1970. Passed by the Knesset on

2nd Adar Bet, 5730 (10 Mar. 1970). Knesset,

main.knesset.gov.il/EN/about/history/documents/kns7_return_eng.pdf.

Lincoln, Abraham. Collected Works of Abraham Lincoln. Volume 3 [Aug. 21, 1858-Mar. 4,

1860]. Rutgers University Press, 1953. University of Michigan Library Digital Collections.

https://name.umdl.umich.edu/lincoln3 Accessed April 26, 2026.

Lincoln, Abraham. Collected Works of Abraham Lincoln. Vol. 5 [Oct. 24, 1861-Dec. 12, 1862].

Rutgers University Press, 1953. University of Michigan Library Digital Collections,

quod.lib.umich.edu/l/lincoln/lincoln5. Accessed April 26, 2026.

Robertson, Pat. Answers to 200 of Life's Most Probing Questions. n.d.

The Apocrypha: King James Version. Logos Research Systems, Inc., 1995, p. 1 Mac 2:1–4.

The Greek New Testament. Edited by Brooke Foss Westcott and Fenton John Anthony Hort,

Harper & Brothers, 1881. Perseus Digital Library, Tufts University,

http://data.perseus.org/texts/urn:cts:greekLit:tlg0031.tlg001.perseus-grc1, Accessed 4 April

2026.

The Holy Bible: King James Version. Electronic ed. of the 1769 edition of the 1611 Authorized

Version., Logos Research Systems, Inc., 1995.

Unicode/XML Leningrad Codex: UXLC 2.5 (Build 27.6). Tanach.us Inc., Apr. 2026, tanach.us/.

Back To Source Page

Next chapter: https://hesedken.com/complete_book_by_chapters/chapter_6.xhtml

Free book page: https://hesedken.com/free_book.html

Alphabetical Index

As the angels of God in heaven       

Mt. 22.30        6

citation       

1 Cor. 11.10        8

Conduct of the assembly       

God's spiritual and prophetic men are responsible for assembly order       

1 Cor. 14.37        4

creative attribute is intrinsic in the image of the creature       

reflecting the likeness of God       

Gen. 1.27        5

decency and order       

Let all things be done in       

1 Cor. 14.40        8

dispensation of the gifts       

even though they be from "part"       

1 Cor. 13:9        3

Don't partake of other men's sins       

don't lay hands suddenly on any man       

Eph. 5.22-24        4

God is a God of order       

He is not the author of confusion       

1 Cor. 14.33        1

God made woman to be a helpmeet for the man       

Gen. 2.18        5

God will not heal every person in every situation       

One among the apostles suffered illness implicitly for a period of time       

2 Ti. 4.20        2

God's grace is sufficient       

sometimes God denies a request of healing       

2 Cor. 12.9        2

healing is a gift       

1 Cor. 12.28        3

healing is a ministry of the church       

People should seek blessing and healing       

1 Cor. 12:5        2

hierarchy       

from the wife submitting unto the husband, the husband unto Jesus, and Jesus unto God (see Eph. 5.25)       

1 Cor. 11.3        7

homemaking is a female career       

Pr. 31:10-31        7

If any man thinks he is a prophet...       

1 Cor. 14.37        8

Male rule over their wives       

Gen. 3.16        5

men dishonor their heads when they prophesy with a hat on       

1 Cor. 11.4        7

not all have the same gifts       

worship       

1 Cor. 12:27-31        7

primary importance is that all believers gather together regardless of their differnces of opinion as to       

church order according to becomingness       

1 Cor. 14.38        4

prophecy, dreams and visions       

God will pour out his spirit upon servants and handmaids       

Joel 2.28-29        7

prophetic order       

Eph. 3.10        1

prosper and be in health, even as your soul prospers       

wish of John       

3 Jn., v. 2        2

Punishment upon the serpent, woman, ground, and the man       

the Woman lost the degree of self-rule       

Gen. 3.14-19        5

redemption of our body       

Rom. 8.18-23        6

respect of angels, not worship of angels       

1 Cor. 11.10        8

rule over       

citation       

Gen. 3:16        5

silence of the women in the assemblies       

Paul did not suffer a woman to teach, nor to usurp authority over the man       

1 Ti. 2.12        3

the command to be under obedience, as the law also says       

is relevant to our time and culture       

1 Cor. 14.34        5

the wife reverences her husband       

Eph. 5.33        4

the woman is the glory of the man       

1 Cor. 11.7        8

the woman received a judicial attribute       

1 Ti. 2.14        5

the woman was created for the man       

1 Cor. 11.9        8

unto a lasting body without imperfection, “like unto his glorious body”       

from the corrupt condition of our present, “vile body"       

Phil. 3.21        2

we are the children of God       

Rom. 8.16        6

women are disrespectful if they do not wear long hair or a covering when praying or prophesying       

I Cor. 11.5-6, 15        7

women are to be under obedience, as also the law says       

worship       

1 Cor. 14.34        5

women can learn from their husbands at home       

1 Cor. 14.34-35        3

see Eph. 5:22, Col. 3:18       

1 Cor. 14.34-35        3

“the sons of God by faith in Christ Jesus”       

Gal. 3.26        6

Citations: Greek And Hebrew

Unicode/XML Leningrad Codex, Gen. 3:16)        5

Westcott and Hort, 1 Cor. 11.10        8