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Divine Rights vs. Reverse Discrimination-pg. 5
Not merely from a view of the general obvious Romanist anti-Christian political, and subtle financial and social adventures, but rather from a more intricate observation, the para-Romanists have further weakened and perverted the Christian establishment through introducing other forms of false religion--false ideas--in various aspects. For instance, false religion has been introduced in the disguise of health care also. Due to a lack of temperance, or abstinence, if necessary, the sin of drunkenness and the uncontrolled desire for alcohol among undisciplined Christians and others, appearing as such a powerless and foolish weakness, has even easily invited the philosophical (or pseudo-philosophical) professions to intervene. Now, drunkenness and its bad effects is generally termed "alcoholism." (Chemical dependency would be a better term.) Under this philosophy, a person may be accepted with all kinds of sins (lack of moral restraint) as long as he stays dry, or even attempts to. (I have many associates who have had some staying dry success with this type of therapy, but it doesn't lead to a personal relationship with Jesus Christ as well as it could. On the other hand, Protestant organizations have their failures too.) Jesus Christ has to be the root of all healing and rehabilitation. Perhaps some hardened and disgruntled wives who have been persecuted by a drunken husband may not seem to be so forgiving, but it really takes a miracle to recover from it. Just to attempt abstinence to please the will of a loved one has failed many. I really shouldn't seem to be too hard on anyone, it took me sixteen years to get sober, and I hope many more make it—even without cravings and compulsion. It can easily be done, just find a good support group (church or Christian fellowship for me) and don't answer the metaphorical monkey on the back if he pulls or nudges. Thus, the medical practice is also involved in cultivating an aspect of Romanist irreligion, and by doing so, they have deterred people from a pure, Biblical perspective. By proclaiming a counterfeit they attempt to evade straight out conviction, submission to the faith and repentance. This also enfeebles the social structure as a whole and gives the Romanists another foothold to indoctrinate its deceptive ideology. Many social-religious organizations, even calling themselves "Christian" and bringing disgrace to the name by not imposing moral restraint, have went along with this subversive and ruinous philosophy. At times this results in an institutional financial reward for partaking in a state program--without going along with such policy the loss of state funds would be at risk. Misemploying, misrepresenting, and dishonoring the organization, this type of compromisation of para-religious leaders diverts and demoralizes the direction and destination of social institutions as a whole. In addition to social deterioration on a large scale, consequently, social deterioration occurs on an individual scale through spoil. For instance, such an organization shows hope of a place to stay for the homeless, provided the homeless person can convince the staff he has a problem with "being enslaved" with alcohol-- addiction--but he must not call it that; if he does he might expose from a mere Biblical point of view that there is such a thing (Tit. 2:3), and that their coined word is not sufficient! Its remedy is simple: repent, revere and love God, and love your neighbor as yourself. Then continue to trust in His deliverance and grow in love and obedience to God. However, they do not want to hear a simple cure; they expect you to go by their program; and that is year after year for many miserable poor souls. By the way, some of these people make a lot of money and receive various benefits for following and promoting the philosophy, but don't be surprised: if a homeless person is merely homeless and not an addict, nor has a problem with any other substance abuse, or admits that he can overcome the addiction through faith in the Lord Jesus Christ, he most likely will not be offered refuge. This type of social resolve: protecting, supporting, assisting, and showing bias to the multi-sinful and wicked, offering them at least some access to society, while neglecting the needy or upright, leaving them exposed to the violence of not having shelter, daunts the homeless from making a request of acceptance as to mere poverty in comparison with poverty and a consumption disease combined. Furthermore, the philosophy discounts sin and also has a negative social effect on the entire community. To advance this alcoholism social perversion, psychiatry, psychology and general medicine, along with other civil and social studies involving various fora--including politics and the legislature--have been put on a detrimental, obscure, intellectual pedestal so as to mould and idolize its justification. Links: The Problem With So-called “Christian” Anti-addiction Programs Negative Addictions: Theological, Philosophical, Intellectual And Physical The Legalization Of Marijuana Distribution And Hedonism Problem Alcohol And Substance Abstinence Is More Safe Than Moderation A Glimpse of Failed So-called “Christian” Communities
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