Stalin's Murders And Orthodox “Penitential” Remarriages




Trenham Orthodox Deception Of Sin Rating Justification




First of all,

let me say that I believe in the Scriptures as the authority for direction to mankind, not self-made organizations as the Protestants, Roman Catholics and Orthodox. I believe in the righteous exercise of elders, bishops and deacons as the Apostle Paul taught, and the theological and physical purity of officials in the house of the living God, the ground and pillar of the truth.

However, if religious organization truly followed the early church apostles and prophets, they would expose the sins of those who make mistakes and not follow them. Nevertheless, when you look at the corporate entities claiming extension of the first church authority, you find they err at their top levels and hold doctrines of demons. The true church is the body of believers who follow Christ and the Scriptures, not the institutions of men.

Murder and remarriage-adultery horror of sin rating

The subject today is the harm of murder and remarriage: Murder was a death penalty sin in the OT. and remarriage is considered adultery (Mt. 19.9) in the NT. Jesus himself said, “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.” (Mt. 19.9) Adultery in the OT. was a death penalty sin even as murder. So considering both covenants and the death penalty each horrible sin brought, and the audacity of the wayward Orthodox churches condoning and even promoting their man-demon-made term, “penitential” remarriage, how do they think the once death-penalty sin of adultery can ever be justified any more than the murders of Georgian gangster Joseph Stalin. (Patristic Nectar, 00:01:59-00:15:05)

He that smiteth a man, so that he die, shall be surely put to death” (Ex. 21.12); And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death” (Le. 20.10); “If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. (Dt. 22.22)

That brings the question, what would have been the more deserving of the death penalty as to the life and death moral of ancient times, or to put it a better way, what is more righteous, the penitential remarriages sin of church promoted adultery or the murders of Stalin. Neither, my friend!

God will never justify murder or remarriage-adultery. When such sins go unchecked, the results multiply. Nations become needlessly ruined through church negligence and public passivity.

Teachings of demons within organized religion and canon

“Orthodox teachings on remarriage

“The Orthodox Church condemns sin. But at the same time, she also desires to help those who suffer from sin. Thus, she allows second (and in extremely rare cases, third) marriages, as a pastoral concession in the context of oikonomia*. As the apostle Paul says concerning the unmarried and widows: “If they can not control themselves, they should marry” (1 Cor. 7, 9). There is, in other words, a close relationship in every dimension between divorce and the possibility of remarriage. However, this does not mean that the dissolving of a marriage relationship automatically grants someone the right to enter into another marriage. In general, the Orthodox Church approaches second marriages with a sense of reluctance. Thus, it is incorrect to say that any Orthodox Christian can marry two (or even three) times.

“Orthodox canon law can permit a second and even a third marriage out of pastoral care, but strictly forbids a fourth. Typically, if one member of the couple is previously unmarried, a regular marriage service can still be celebrated in the Orthodox Church. However, if both are previously divorced or widowed within the Church, the second (penitential) rite of marriage is used.” (Saint John The Evangelist Orthodox Church, “Orthodox Teachings”).

Note the distortion and lie of “pastoral concession” implying, “(1 Cor. 7[: ]9)” tolerates remarriage. False! Pastors who say such things put themselves and their agenda above the written word of God.

"7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry: for it is better to marry than to burn.” (KJV, 1 Cor. 7.7-9)

Paul is speaking specifically in v. 8 to the “unmarried and widows”. An unmarried person, a virgin, or widow is not under the law of marriage:

1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. 3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.” (Rom. 7.1-3)

An unmarried person (virgin) or widow is permitted to marry, such is not under the marriage law (Rom. 7.2). However, once an unmarried person marries and divorces (1 Cor. 7. 25-28), they should not seek another marriage:

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.” (1 Cor. 7.27).

Now, note, verse 1 Cor. 7:10 begins the Apostle Paul's message unto the married:

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:" (1 Cor. 7:10)

Verse 1 Cor 7:8 is addressed to the “ unmarried and widows”. It is not speaking to the married and divorced. Therefore, a man or woman even though he or she is divorced and burns does not give him or her a right to remarry. (1 Cor. 7.27) Damage control through remaining single (without dating) must be implemented.

A good point to remember about 1 Cor. 7:9 is that it is better for a man to marry, (not remarry!) rather than to burn in lust. Considering the effect of the loss of restraint among society, the flagrant fornication, and the ignorance of men and church officials, encouragement of male virtue, not sexual excitement, is needed.

Women have hormones as well as men. Hopefully, their parents will have trained them well. Marriage is a delicate institution and the participants need to be prepared for a life-time adventure.

Many of the people of the world are committing fornication and adultery. God will judge such:

“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” (Heb. 13:4)


Time To Get Out Of The Mainstream Churches



The Orthodox and Roman Catholic denominations have some very beautiful concepts and “... teachings of the church fathers... ” (Lila Rose 00:02:36-41); however, their ministers do not have authority to put themselves above the Scriptures, which they do at times. It is time to get out of the mainstream churches and develop churches that do not call their ministers “father” (Mt. 23.9). It is time to make officials of churches or gatherings who married as male virgins and do not promote or condone remarriage through “penitential remarriage.”

Understanding the technicality of the word “remarry” is important. A chaste widow is no longer married (1 Cor. 7.39), so if a man took her for a wife, she would not be remarrying as an adulteress, who is under the law of lifetime marriage. (Rom. 1-3) In that sense, the widow who is not married to begin with would not be re-marrying, she would be merely marrying. However, the “penitential remarriage” promoters ignore the word of God and claim their so-called “pastoral” authority above the written word. God forbid.

You can go to the finest seminary. You can earn a doctorate degree with highest honors, but if you cannot condemn remarriage-adultery and “penitential remarriage” as such, you are not ready to preach and teach for God. The public will notice your ignorance, compromise and passivity. Society will begin to produce other distorters of good doctrine and fall more rapidly. Amen.

Works Cited

Joseph Stalin: The Architect of Death, YouTube, uploaded by, Patristic Nectar,

Nov. 4, 2025, https://www.youtube.com/watch?v=ti9iXd0qLxs&t=3s. 34:32

Lila Rose: How Christian Marriage Can Save the World w/Fr Josiah Trenham | E225 Lila Rose Show

YouTube, uploaded by, Lila Rose, June 24, 2025, https://www.youtube.com/watch?v=yV9YX78S26k. 01:40:03

"Orthodox Teachings On Remarriage." Remarriage After Divorce, Saint John The Evangelist Orthodox Church, 12 Jan. 2021,

www.saintjohnchurch.org/remarriage-after-divorce/. Accessed June 1, 2026.

The Holy Bible: King James Version. Electronic ed. of the 1769 edition of the 1611 Authorized

Version., Logos Research Systems, Inc., 1995.





Links:

Commentary, I Cor 7

Communion

Remarriage Heresy Of The “Living Orthodox”

Heers Remarriage Heresy

Perry Stone Remarriage Deception: Contradiction Of The Meaning Of 1 Cor., Chapter 7:10-16

Remarriage Disaster: Copeland

Second marriages

Beware of fornication-marriage

Gravity, not doubletongued, not given to much wine, not greedy of filthy lucre: I Ti 3:8

Pure Conscience: I Timothy 3:9

Proved and blameless: I Timothy 3:10

Character of wives of deacons: I Timothy 3:11

One wife: I Timothy 3:12

Ruling the home: I Timothy 3:12

Christian Community and Models

BEGINNING A LOCAL CHURCH

The church is the body of Christ, not a wooden building. Nevertheless, we must start churches that meet the requirements of God. We need faithful, clean couples, not promiscuous men with defiled wives, to be able and eligible to serve as officers in the church. Since we are in the apostasy, it is even hard to find a church that can meet the staff purity requirements.

We must get out of the polluted congregations that will not repent of sexual uncleanness and begin our own congregations.

Overseers needed:

Deacons needed: See above.